Colin Mackerras:a specialist on China affairs

(China Daily)

Updated: 2014-09-30
Colin Mackerras:a specialist on China affairs

One of the first Australians to follow Asian Studies with a special focus on China, Mackerras started his connection with the Middle Kingdom in the 1950s.

 He first arrived in 1964, and he remembers knowing only three fellow countrymen in the country, including his wife Alice and another lady. His eldest son Stephen is the first Australian citizen born in China, and this year, the family celebrates 50 years of living and working in the country. Many things have changed in this half a decade.

“At that time, Australians didn’t like China. But now China is Australia’s top trading partner,” Mackerras says. He has written hundreds of academic papers and dozens of books on China, notably on ethnic studies, music and theater, and also the Western perspectives on China.

The knowledge comes from extensive travel to most parts of the country and visits to more than 60 cities. For his efforts, Mackerras has won awards from all over the world for his contributions to cross-cultural research, and often called a “walking encyclopedia on China’s transformation”.“I just have more experience and a longer time than most non-Chinese here,” Mackerras lightly glosses over the honor as he sits in his sunny at Beijing’s Renmin University of China where he teaches.

Born in 1939 in Sydney, Mackerras has a brother Charles, who was one of the world’s leading conductors and an expert on Chopin, and a mother who believed in the rising significance of China to Australia and first persuaded him to study Chinese as a language. “She really had foresight in the 1950s. I thank her every day for her insistence. It has completely changed my life,” Mackerras says.

His mother had faith in her son’s linguistic talent, and believed that since he had mastered French and German, he would do the same for Chinese. It came as no surprise to her, years later, when he would comfortably switch from “hello” to “wei?” when he answered the phone.

When he started learning the language some 60 years ago, China was regarded with fear because of the domino theory prevalent at the time. “Now China is much more open, much more confident. It understands a lot more about other countries, and it is getting more influential,” he says.

As for Western perspectives, Mackerras says he has both experienced and observed the different attitudes towards China, ranging from “critical to sympathetic, or even seeing it as a model in different times”. In his latest book, Western Images of China Since 1949, published by Renmin University Press in Chinese (to be followed by an English edition), he chronicles the changing attitudes, the background and how they are formed.

For the first time, Mackerras also adds his personal experiences in the country, to augment the credibility. In contrast to the Western perception that women had a low social status in China in the 1960s, he writes about how his wife Alice was considered a foreign expert and earned as much as he did. “After giving birth to Stephen, Alice got the standard maternity leave of 56 days as the other Chinese women did.

At work, both of us were treated equally,” he says, adding the other female colleagues were very professional and actively interested in politics. In later years, when Mackerras returned to teach or to do research, he noted that more female students were being admitted into the college where he taught. These days, he finds that the majority of students in the foreign language and culture studies disciplines are female. His latest book has been hailed by Canadian scholar Daniel A. Bell as a “thoughtful book by a seasoned and balanced Western scholar of China”.

In it are 60 rare photographs that document the author’s various sojourns and experiences in China. To the books’ translators, Zhang Yongxian and Wu Di, scholars at Renmin University’s Center of Australian Studies, Mackerras’ book comes out with an important observation that “the images of China stems not only from China itself, but from Western concerns on politics and national interest”.

“When the West looks at China, it is not entirely about the reality here. Often, it’s more about the West itself, and partly about politics,” Mackerras says. He cited two examples of sudden shifts in how the West sees China. In the early 1970s, the American perspective of China changed dramatically because of former Secretary of State Henry Kissinger’s visit. “China didn’t change that much before and after his visit.

It was the perspective in the United States that changed. It was political,” he says. Another example is still prevalent. Often, during elections in the US, China gets demonized because that is how politicians can get more votes. But, there are some who are anxious to see China grow, Mackerras says. “Looking at the big picture, the West has an attitude of superiority. Certain factors in Western culture contribute to that,” he says, “but it will change eventually.”

“In contrast to many of his peers, Mackerras has long challenged the dominant Western discourses about China. His latest work updates and systematizes that approach and in a most approachable manner,” comments Barry Sautman with the Hong Kong University of Science and Technology. Sautman believes Mackerras offers “a multi-disciplinary, theoretically-grounded analysis”, and that he has a “comparative advantage in a wide-ranging knowledge of China’s history, its ethnic minorities and its culture”.

Cathryn Hlavka, Minister Counselor at the Australian Embassy in China, commented at the book’s Beijing launch that she believes it will help the global audience deepen their knowledge in China. When Mackerras first arrived in China, he was just as skeptical and critical as the average Westerner of the time. After finishing his Chinese studies in Australia, Mackerras went to Cambridge University in the early 1960s before he came here. He and wife stayed until 1966, before the “cultural revolution (1966-76)” happened. Even then, he remembers returning to Australia defending China by saying, “don’t rush into judgment”.

“When I first came it was challenging. Things gradually changed. I got to love China,” adding that many friends he made in those early days are still close. He returned to China again in the 1980s, and since then he has divided his time between his Chinese home and Australia.

“Chinese culture has a lot to offer to the world in its lifestyle, food, architecture, family values and the arts,” he says.

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